An Autonomous Agent

exploring the noosphere

Category: politics (Page 1 of 3)

Philosophical Overdose YouTube Channel

Philosophical Overdose is an excellent source of material for watching/listening!

Description from channel:

Collection of Academic Philosophy Videos (both Analytic Philosophy & Continental Philosophy): Logic, Epistemology, History of Ideas, Consciousness, Skepticism, Science, Ontology, Political Theory, Ethics, Religion, etc.

Tragedy and Hope – Carroll Quigley

Tragedy and Hope by Carroll Quigley narrates and analyzes world history from the late 1800’s to 1964. Throughout Quigley’s narration he mentions details of individual people who welded enormous power and influence over events; it would be naive to suggest that they were “all powerful” – some of the time they successfully shaped history while at other times they failed. It is simply the nature of the hierarchical system of organization of society which encourages and allows such influence.

I would agree with G. Edward Griffin that conspiracy is an important force in the formation of history and is critical to understanding why events progress in various ways. However, we must be careful with attributing full power of determination to such forces. We should qualify with Bismarck’s comment that: “The statesman’s task is to hear God’s footsteps marching through history, and to try and catch on to His coattails as He marches past.”

It is humorous that most people on the far right recommend Quigley when he mentions several times in the book that he despises them and their motives. For instance on page 1244:

The second most numerous group in the United States is the petty bourgeoisie, including millions of persons who regard themselves as middle class and are under all the middle-class anxieties and pressures, but often earn less money than unionized laborers. As a results of these things, they are often very insecure, envious, filled with hatreds, and are generally the chief recruits for any Radical Right, Fascist, or hate campaigns against any group that is different or which refuses to conform to middle-class values. … They form the major portion of the Republican Party’s supporters in the towns of America, as they did for the Nazis in Germany…

This attitude is reflected in various forms throughout the book. On the other hand, Quigley greatly supports conservatism of an interesting type; on page 1232 he says:

… we might say that the whole recent controversy between conservatism and liberalism is utterly wrongheaded and ignorant. Since the true role of conservatism must be to conserve the tradition of our society, and since that tradition is a liberal tradition, the two should be closely allied in their aim at common goals.

He reflects on the underlying power relationships and how they function when he continues: “So long as liberals and conservatives have as their primary goals to defend interests and to belabor each other for partisan reasons, they cannot do this.” The traditions of society cannot be conserved because the power held by special interests opposes unification.

Far right people are the first to tell you about grand conspiracies like the Trilateral Commission or the Round Table groups as mentioned by Quigley. In fact, it was from a clip of Alex Jones that I learned about Quigley’s book. In my own experience both the far right and far left maintain ridiculous and unrealistic outlooks and understandings of power.

The Western Tradition, which Quigley mentions extensively, exists in his mind, if not in the real world, as a basis for all the progress and success of the people who self-identify as “Western.” He states on page 1229 that Western Traditions consist of six core fundamental ideologies:

  1. There is a truth, a reality.
  2. No person, group, or organization has the whole picture of the truth.
  3. Every person of goodwill has some aspect of the truth, some vision of it from the angle of his own experience.
  4. Through discussion, the aspects of the truth held by many can be pooled and arranged to form a consensus closer to the truth than any of the sources that contributed to it.
  5. This consensus is a temporary approximation of the truth, which is no sooner made than new experiences and additional information make it possible for it to be reformulated in a closer approximation of the truth by continued discussion.
  6. Thus Western man’s picture of the truth advances, by successive approximations, closer and closer to the whole truth without ever reaching it.

However, Quigley is no idealist, and his thoughts help to provide a realistic understanding of the nature of power in the hierarchies which control and function on various levels in nation-states. And he does this through a narration and analysis of “history in our time.”

A Very Heavy Agenda – Robbie Martin

Well done Mr. Martin.

Politics and Vision – Sheldon Wolin

After watching Chris Hedges’ interview with Sheldon Wolin, I desired to read Wolin’s books. Democracy Incorporated provided a creative perspective with which to interpret recent American political and social events. Upon completion, I had an urge to continue extracting the political ideas of Wolin and I concluded that the best way to do this would be to jump into the deep end and open his book, Politics and Vision. Not only do I now have incredible respect for his ideas but I also feel that he has broadened my personal awareness of my place in society and history. There are criticisms I have toward the content (exclusively focused on “European/American”), but they are rather minimal in scope compared to the benefits any reader would gain by reading it thoroughly. I would say that Politics and Vision, as time progresses, will turn out to be one of the most important books I have ever read.

Thoughts – Autocosmocracy

Order can exist without a hierarchy, yet I constantly confront the word anarchy in contexts which assume its manipulated definition of disorder. This association degrades the ideas of political anarchists. To remedy this issue, I propose a new word:

Autocosmocracy – a form of society in which the political relations between its members, without the aide of any hierarchical institution, continually gives rise to a self-organized society. A continuously existing society without a higher power structure; a system where authority lies in the absolute freedom of the individual. All members are autonomous agents.

The world of the biologist is filled with organisms which are self-organized. In the natural sciences there are numerous phenomena in which order arises out of agents acting autonomously. Is not man himself a biological creature in the physical world?

Imagine a hypothetical situation where the form of civilization is an autocosmocracy — all individuals completely autonomous, bound by no institution. I would postulate that inevitably, after a certain number of generations, the civilization would form groups due to scarcity; and that these distinct groups will form their own government. These new groups will throw away the autocosmocratic forms and create novel political frameworks in order to achieve various goals. For instance, there is great dominating strength in having a mass of brutish men who will obey all commands unquestioningly. In other words, in an initial state of complete freedom and liberty, humans will group and band together. It can be shown mathematically that this will be the equilibrium state. Those individuals who fail to join a group will be out competed or destroyed by those who do join a group.

A similar situation occurs in the distributed cryptocurrency mining networks. This system, which is initially distributed with all individual miners acting autonomously, inevitably transforms into a network of groups due to competition and scarcity. So the natural question arises: how to prevent the formation of such groups in the presence of scarcity? Or is it a better question to ask how to eliminate scarcity?

In terms of Plato’s cave of shadows, it would be a society in which all members are able to discover the source of the shadows. All members would exist as philosopher kings.

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